South America

When I went to South America I decided that I would spend little time upon the material aspects of the trip, but would, on the other hand, attempt to arrive at an understanding of the religious conditions and needs of the people. I consider that the religious needs are the abiding and vital interests of any people.

What is the real religion of the Brazilians? It is more a saint worship than anything else. Saint worship is at its core. Mary is the chief saint. All prayers are made to her. She is the intercessor. The Litany is all addressed to Mary. It runs, "Oh Mary, hear us, etc." She is worshiped under different aspects - Mary of the Sailors, Mary of the Conception, Mary of the Candles, Mary of the Rosary, ad infinitum. Even Christ is worshiped as a saint. The patron saint of Campos, for instance, is called Sao Salvador (St. Savior). The city of Bahia is called Sao Salvador.

Confession and penance play a large part in the religious life of the common people. The priests exercise great ingenuity to preserve the confessional. The better educated classes have long ago deserted the confessional, but it still holds sway over the common people and hangs like a dark shadow over the immoral deeds of the priests. Along with it flourishes the performance of penance. These two hand-maidens in wrong-doing often thrive in an absurd way.

It is often claimed that the progress of the gospel is slower and more difficult in Catholic countries than in outright heathen lands. Such statements can be answered only by an appeal to the facts in the case. What are the facts? The Foreign Mission Board of the Southern Baptist Convention has been conducting operations in Brazil for about thirty years. It has been doing work in China for more than sixty years.

When we reached Santo Antonio de Jesus at two p. m. we found a throng at the station to meet us. They gave us a royal welcome, receiving us literally with open arms. After this hearty greeting we formed a procession and marched two and two through the streets of the city to the church. They wished us to take the lead in the procession, but we declined the honor and finally took position about the middle of the line.

What brought about the readiness of this territory in the interior of the State of Bahia for the acceptance of the gospel? Perhaps the brand of burning which did more than any other to shed light through the entire section over which we passed, was the person of Captain Egydio Pereira de Almeida. He was one of several brothers of a good country family which owned large possessions in the interior 150 miles from the city of Bahia. He was an intense Catholic, but never a persecutor. At one time he was Captain in the National Guards.

On February 27, 1914, shortly after midday, we started down the River of Doubt into the unknown. We were quite uncertain whether after a week we should find ourselves in the Gy-Parana, or after six weeks in the Madeira, or after three months we knew not where. That was why the river was rightly christened the Duvida.

Portions of South America are now entering on a career of great social and industrial development. Much remains to be known, so far as the outside world is concerned, of the social and industrial condition in the long-settled interior regions. More remains to be done, in the way of pioneer exploring and of scientific work, in the great stretches of virgin wilderness.

South America includes so many different kinds of country that it is impossible to devise a scheme of equipment which shall suit all. A hunting-trip in the pantanals, in the swamp country of the upper Paraguay, offers a simple problem. An exploring trip through an unknown tropical forest region, even if the work is chiefly done by river, offers a very difficult problem. All that I can pretend to do is to give a few hints as the results of our own experience.

The first report on the expedition, made by me immediately after my arrival at Manaos, and published in Rio Janeiro upon its receipt, is as follows:

                     MAY 1st, 1914.